Saint Maria Aegyptiaca was born somewhere in the Province of Egypt, and at the age of twelve she ran away from her parents to the city of Alexandria. Here she lived an extremely dissolute life. In her Vita it states that she often refused the money offered for her sexual favors, as she was driven "by an insatiable and an irrepressible passion," and that she mainly lived by begging, supplemented by spinning flax.

After seventeen years of this lifestyle, she traveled to Jerusalem for the Great Feasts of the Exaltation of the Holy Cross. She undertook the journey as a sort of "anti-pilgrimage," stating that she hoped to find in the pilgrim crowds at Jerusalem even more partners in her lust. She paid for her passage by offering sexual favors to other pilgrims, and she continued her habitual lifestyle for a short time in Jerusalem. Her Vita relates that when she tried to enter the Church of the Holy Sepulchre for the celebration, she was barred from doing so by an unseen force. Realizing that this was because of her impurity, she was struck with remorse, and upon seeing an icon of the The Virgin Mary outside the church, she prayed for forgiveness and promised to give up the world and become an ascetic. Then she attempted again to enter the church, and this time was permitted in.


<a href="https://commons.wikimedia.org/wiki/File:S._Maria_Egiziaca_by_Jusepe_de_Ribera.jpg" title="via Wikimedia Commons" target="_blank">Jusepe de Ribera</a> / Public domain

Saint Maria Egiziaca - by Jusepe de Ribera, 1651

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Saint Maria Aegyptiaca was born somewhere in the Province of Egypt, and at the age of twelve she ran away from her parents to the city of Alexandria. Here she lived an extremely dissolute life. In her Vita it states that she often refused the money offered for her sexual favors, as she was driven "by an insatiable and an irrepressible passion," and that she mainly lived by begging, supplemented by spinning flax.

After seventeen years of this lifestyle, she traveled to Jerusalem for the Great Feasts of the Exaltation of the Holy Cross. She undertook the journey as a sort of "anti-pilgrimage," stating that she hoped to find in the pilgrim crowds at Jerusalem even more partners in her lust. She paid for her passage by offering sexual favors to other pilgrims, and she continued her habitual lifestyle for a short time in Jerusalem. Her Vita relates that when she tried to enter the Church of the Holy Sepulchre for the celebration, she was barred from doing so by an unseen force. Realizing that this was because of her impurity, she was struck with remorse, and upon seeing an icon of the The Virgin Mary outside the church, she prayed for forgiveness and promised to give up the world and become an ascetic. Then she attempted again to enter the church, and this time was permitted in.


Jusepe de Ribera / Public domain

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